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1.3.2. The latest mentions Kimr (2000-2014)

Last years it was possible to find out and collect, to no small degree thanks to distribution of the Internet and the further information of space, it is a lot of the texts connected with Kimry — prosaic and poetic products, travelling notes, publicistic performances.

The narcotism became a new theme of some publications. Mass-media have started talking about a problem: there was a set of newspaper articles and notes, on a boundary 1990 — 2000th in a city regularly there came TV. The part of plots has been devoted the general condition of a city, a part — an island to Andrey Lazarevu, a part — to deacon Elizbaru.

Then there was a word-combination: «the small capital of a narcotism», causing is a lot of questions. «Kimry — small capital of a narcotism, why?» — the anonymous author of a post on a city site "KIMRY.KET" [242] asked a question. The question was not rhetorical as further followed: «Why the small provincial small town“ has become famous ”for drug traffic? In what the true reason of growth of addicts in a city? Someone tried to understand it?» [243]. As the reason were called gipsies, the basic
Role in «to narcoaccident of the city of Kimry of the Tver area the Gipsy camp located in him» [244] has played.

Appeared "image" has appeared is repeatedly multiplied. In 2007 in A.V.semiboat's article («the Literary newspaper») a word-combination «the small narcocapital» is resulted already in a lead [245]. Article essence — about the concrete actions undertaken in Kimry; the author has met an archpriest of an island Andrey (Lazarevym), informally (but it is effective) headed struggle against a narcotism, and deacon Elizbarom: «gipsy Edward approaches To us,“ the outsider ”from a camp, asks from the priest of blessing on any every day business» [246]. Elizbar becomes the hero of considerable number of publications; there is a paradox: the native of a camp, and — diakon. Newspaper articles about it were called as similar image: «the Camp leaves in belief» («the Russian reporter», 2008) and «the Camp leaves in nebyl» («the Caravan +», 2009), etc.

"Medijnost" figures of an island of Andrey (S.Venjavskogo's materials [247], V.Streltsova [248], A.V.semiboat [249], etc.), rozdannyh interview, popularity of the priest as the fighter with a narcotism has made participation in teleprograms, set its one of symbols modern Kimr and, simultaneously, ohranila from many encroachments for a life from addicts and distributors of drugs. In sources "Hollywood" — a Gipsy camp is mentioned also: «In 1990th years the city has received the private status“ narcobusiness capitals ”, and a place in a right-bank part of a city where the Gipsy camp in which sold drugs settled down, named"Hollywood"» [250] (V.Slovetsky); «"Hollywood"— so Moscow addicts have nicknamed a camp for availability of"goods"and quality of service,
Coming to Kimry »[251] (S.Venjavsky) specially to buy drugs are cheaper.

It is no wonder, that the narcotism theme in Kimry has got and into works of art. In travelling notes «the river Book», V.F.Kravchenko mentions and it: «On an one-storeyed building a large, evident signboard:“ the Center of diagnostics of AIDS ”.

Dubna and Savyolovo worry a wave of a youth narcotism and struggle with this disaster in all possible ways» [252]. Kimry in the given example is named "Savyolovym" — this geographical discrepancy from Dubna proves to be true hardly probable not officially — on road in a direction to Kimry long time there was an index on nonexistent settlement: Savyolovo.

A.Rybin, describing Kimry in the story «My friend Vladislav Kugelman» [253] (from a cycle «the Spread out cities»; «Siberian fires», № 8, 2010), admits a drug taking and explains the reason of it:

«Attempt to see surrounding validity from new points, from new tops or depths, having got up in a narcotic faint, is there was a consciousness expansion, instead of an ordinary narcotism. We tried to be narco-snobs, almost did not use« heavy »drugs and, having filled a cartridge of a cigarette marihuana, chose still unfamiliar directions in understanding of a life».

The story (somewhat?) it is autobiographical. A.Rybin was born in Kimry, some time worked in local newspapers «Kimrsky bulletin» and «the Kimrsky independent newspaper», then has moved to Vladivostok. The resulted certificate — a sight not only at personal crisis of the person, but also at a situation in a city — lomka morals and the morals, shown in 1990th, the pensioners blocking city centre because of
Nonpayments of pensions, bulk sellings of the municipal real estate, broshennost and uselessness of rising generation, crisis of 1998 — the markers of world around especially appreciable in small cities. From here and attempts to be forgotten, leave from the grey and hopeless validity in «geroinovyj paradise», as it is transferred in the story the Big fish (protagonists state employees — the journalist and the physician).

The theme of struggle against a narcotism in Kimry is considerable (special attention to it was given on border of millenia). Variety of words and expressions become elements of the paradigm connected with it: "gipsies", "camp", "Hollywood", "archpriest Andrey Lazarev", "deacon Elizbar Ivanov", «small capital of a narcotism» and some other.

Last years in a local press began to appear less articles devoted to a problem of a narcotism — drug traffic in Kimry remains an actual problem, but "Hollywood" did not become — the distributors of drugs known on a boundary of centuries, either have moved, or "have hidden". It is quite obvious, that the theme «the Narcotism in Kimry» still waits for the judgement in art texts — the resonance has turned out big enough.

In «the newest time» opposition of an image was outlined in texts of authors-kimrjakov and "another's" texts Kimr. And if authors "from the outside" quite often describe Kimry giperbolicheski enthusiastically (touching as to something unique — the criticism nature has left, having shown only in a theme devoted to a narcotism, yes partly in connection with destruction of historical wooden building of a city) considerable number of texts "from within" are critical or got by nostalgia on the lost. Founders of the first — young generation kimrjakov; the second — people of advanced age.

G.A.Andreev ("from within") investigates a sight Savyolovo post-war «We lived then on a planet another...»:

«If we pass along the street further and we pass a hostel we will see the small run conducting to journey on factory. From here began earlier
Small village Krastunovo — it went to tracks on which left a little bit to the north of station. Here too there were many cherry gardens. Inhabitants of village held hens, here came from Savyolova behind eggs (especially many buyers were for Easter). Already, naturally, this village is not present — it was absorbed by the expanded factory »[254]. G.A.Andreev sentimentally-nostalgicheski embodies Savyolovo — a plaster statue of a bear cub near a kindergarten, well-groomed beds about nonexistent now dance pavilions, the houses which have grown on a place of small houses etc. — develop in something uniform, in the settlement (?) self-sufficient as a matter of fact and storing set of own local myths. The microtoponymic element finds the image; in the text the claim for the equal rights with Kimry is felt. Though in a reality of it, naturally, does not occur.

A.V.semiboat (a sight "from the outside-from within"; in Kimry there live parents Semiboats, he spends here enough time) offers one more stereotype in judgement Kimr: «the Main thing that allocates this privolzhsky small town among hundreds others — a wooden modernist style» [255]. The sight "from within" (even in conditional display) as was is told above, critical; therefore in A.V.semiboat's text the description of beauty of a wooden modernist style alternates with criticism: «Houses which has carried with owners, alternate with lop-sided, and even the charred houses-phantoms. Has especially amazed me one house on Volzhsk journey. From apart it has drawn attention the magnificent ornament. And only, having approached almost closely, I have found out, that behind the burst windows snow lays. From the dying house there was one cover» [256].

Time symptoms are characteristic: the collapsing city centre, decreasing glory Kimr as shoe centre. Some decades
Back phrase: «the Main thing that allocates this privolzhsky small town among hundreds others — a wooden modernist style» would be inconceivable and even blasphemous.

Disintegration atmosphere — rather Kimr — is clearly notable in A.Rybina's story (we will exclude from the description the theme of "narcotism" considered above) «My friend Vladislav Kugelman», got by idea of revolt, the protest, disappointment. If Mandelshtam visited a coffee house "Echo", Big fishes — beer "pogrebok": « In "pogrebke" alcohol and blood mixed up. Marginaly, losers, rokery — here it is far not the full list of those who vegetated there, spent energy for toasts and short, but severe civil strifes »[257]. In the story there is a maximum rapprochement of an image of the author and the story-teller, this narration about the lost generation in Kimry; the decision protagonista together with V.Kugelmanom to arrange in Kimry« revolution », explosions« to break streets on barricades »[258], and also — buildings of militia, Office of Public Prosecutor, administration, but« without victims from among civilians »[259]. The basic difference of the story from earlier considered texts — in mood. Describing city buildings, inhabitants Kimr and their life, Big fishes and foneticheski, and verbally transfers atmosphere 1990:« Losers "," has not arrived "," not enough health "," not Moslems »(beaten), I"am not"(active worker),"does not arrange"(world),« there is no place "," improbable force »(a pressing vice),« are not able "," do not wait »(the Second Coming),« not understood "," unsteady »(feet) which have been"not greased"(a door loop),"not numerous"(visitors of a bookshop; it is obvious, that the author ranks itself as intelligency as focuses attention on this fact),« has not executed "," did not understand »(the politician) and many other things the examples connected only by letters"not"(is, certainly, and other signs). Obvious diagnostics: not understood generation which has ne-happened, — lost. The general situation in the country
It was reflected and in a province. Kimrjak — the shoemaker and a merchant is no time — becomes the person without the present.

Minorny S.V.Titov's verses, the young poet: «Blue spruces, / That you have turned reddish? / that with you became? / really the old age / Has opened doors / In this silent square?». [260] the fur-trees located at administration of Kimrsky area Mean; in the image, capable to be identified with any locus ("kimrskim" it is possible to name the text only to formal signs) intonation — dissonance, homelessness, melancholy predominates. It also — a consequence of 1990th on which the youth of the author has had.

Absolutely other intonation at texts "from the outside". In this aspect they do not co-operate with works of local authors of 2000th, however practically all reflektirujut over kimrskoj history: shoe, exhibition; authors notice details surrounding, admire with a wooden modernist style, thus the criticism percent is rather insignificant. (It is enough to compare with "kimrskimi" texts of the beginning "from the outside of the XX-th century, repeatedly reflected falsifikat kimrskih obuvshchikov — without ceremony in expressions; now it is a question more likely of the former glory.) the image of a place appears partly as"basten". Amazingly, but in the newest texts Kimry« the world centre »(with a known share of convention; and if to be more exact:"capital") become more often in texts"from the outside". This tendency can be tracked even at level of names. For example,"Kimrogenija"at L.A.Anninsky [261]. The critic, however, to the past, concisely fixing the key literary destinies connected with settlement addresses:

«Traces are crossed. If than also Kimry in doliteraturnye years, so for skill obuvshchikov was famous. As it has been picked up. Not without reason the native of those places writer Makar of Fishermen wished to take to itself"M.Sapozhnik's"pseudonym.

But, apparently, it is fast also "Kimry" will be perceived as the literary pseudonym, so nice attendants of muses have crossed here the routes.

In the first year of the XX-th century in Kimry the future great author of "Defeat" and the omnipotent head of the Soviet literature Alexander Fadeev is born.

And Mandelshtam, sheltered on couple of months 1937 in kimrskom Savyolove, on 101 kilometre from Moscow (it is impossible more close), — very much gets out though to any legality, and its destiny and pushes in obscurity and lawlessness.

Light and darkness alternate in a grey twilight of a wartime, a white stain Michael Bakhtin's banished to Kimry on the military man liholetju great figure, where peremykivaet it a trouble runs into this serost, teaching in school maloletkam and hardly finding time for work on books of which after half a century the world will become engrossed in reading!

. Has burnt down, having rushed there where bayonets and fires have flashed. Has disappeared in 1941. Has had time to become for 27 years of a life the professional poet. The name remains in kimrskih literary annals. Sergey Petrov.

The charming woman of a rhyme — Bell Akhmadullina — what miracle would create from this word, get it to Kimry!

And after all has created. To Kimry has not got — has got to Botkinsky hospital, and Kimry to it has come. »

Let's notice, that L.A.Anninsky the text reviews (here and interaction) the second chapter of the present research, doing lawful our further researches. And likening Kimr to a literary pseudonym — whether a way to perception of a city as text?

V.F.Kravchenko (a sight "from the outside") begins acquaintance to a city with Kimrsky museum of local lore where pays attention on (sic!) the shoe craft, stops near reskriptov and reading and writing, peers in
Works of sculptor-self-educated person Abaljaeva [262]. The description does not leave the set manner of "centrality", epithets steal up deliberately complementary: «the Kimrsky drama theatre — the biggest and elegant building in city centre — has been put in pawn within the precincts of the reconstructed city cathedral» [263]. (In the phrase — an actual error; the Pokrovsk cathedral on which place the theatre has been constructed, is blown up in 1936 — Century K)

M.B.Baru defines Kimry as double capital: «was (a city. — Century K) capital, even twice. For the first time — shoe, in the nineteenth century. Then Kimry was still village» [264] — the apologetics, opposite to texts of authors-kimrjakov is available. «Double stolichnost» to the Bar proves: «because such beauty of the wooden houses constructed in a modernist style in the second decade of the last century, anywhere any more you will not find» [265]. (The local result Is brought: in the literature Kimry has been named during the different periods at once by three capitals — a shoe kingdom, a narcotism and a wooden modernist style.)

Manner of giving of both texts — similar: images, landscapes, other characteristics of a place are fixed, thus all is presented "lubochno" — preuvelichenno and komplimentarno, an exception: mentions of collapsing wooden building; it non-fiction, Kravchenko's texts and to the Bar do not contain fiction.

I.M.Mihajlov in the story "Kimry" accumulates the truth and fiction (non-fiction and fiction), allocates inhabitants Kimr fantastic and mystical properties, beats developed pair: "Kimry" — "fright" [266] — in it also is present an element "lubochnosti"; «world capitals», but —
The fantastic: «Here there lives a wooden soul of the fright. With carved platbands and uzorochem serovato-beet shades. The new life has got confused in laces and patterns:“ a telecommunication service "," the farmer and the gardener "," products "," fate "," glue ”!

And a light turret with a balcony and krylechko almost vasnetsovskie. It with anybody has not made friends. And consequently izbenku it is regular forces of local fans of Russian olden time set fire »[267 [268].

Arising association Mihajlov develops to a hyperbole: «.zdes not one fright or one frights, and is a lot of. And even if — not the fright, so after all all the same:"mry". Ki-mry! As the accordion is in two broken. is, however, and small river Kimrka which runs into Volga, but

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These are affairs already does not change: the fright, kikimorka ».

We would name similar texts «free from ogljadki». I.M.

Mihajlovu, M.B.Baru, V.F.Kravchenko was not necessities to pay attention to the relation kimrjakov to their texts; they created «kimrsky the text», but: intended for other audience. G.A.Andreev, A.Rybin, A.V.semiboat, S.V.Titov was generated by texts with caution on an estimation kimrjakov. In A.Rybina's story we will feel a call; in G.A.Andreeva's research — nostalgia on "Soviet" Savyolovu; in A.V.semiboat's articles

— Pride (for "advantages" Kimr) and a pain (for destruction of "advantages"); in S.V.Titov's verses — metaphorically expressed loneliness.

Art judgement Kimr has found reflexion in creativity of poet B.O.Kutenkova (a sight "from the outside"). Mood of its poems (minor)

— To as much as possible close texts of local authors (we, certainly, we do not consider hurrah-patriotic "texts" which was much in XX and XXI centuries). Kutenkov writes: «From an electric train look — sad vid:/Fields yes kotlovannye raskidy./Sedateness of Volga. Crooked byt./the Part of the world with
Ridiculous nazvanem Kimry »[269]. The primary impulse refracts in the further text when the lyrical hero starts to open Kimry:« So the tourist in the bridle thought, / Whose eternal dialogue (read — crippled) / On Bakhtin working here, / Wished to leave in bad infinity », and«.dazhe air, / Impregnated velichem, not from that l/Looks in eyes both is fair, and is obstinate?./—Look: here stones of this roadway — / On them went feet Mandelshtama. »[270] Excursion should be interpreted and as the knowledge period. However« the bad infinity »was showed not casually; disclosing of this motive — in the second poem« kimrskogo a cycle "-" As the through character iznuritelno the long story. »[271] through character (hero) — the small person (a typical image in the love lyrics: the small person for this purpose in which perception he aspires to seem big):« All time is persistent your image stood predo mnoj./And in happy night homelessness kimrskoj hotels, / And in desert of Egypt that showed rocks-canines. »[272]

Kimrsky hotel — a place of stay of the hero, where the antithesis (between texts) it reaches the maximum development, is represented surroundings, a background, and the distance which only is warming up muchitelnost partings, strengthens comprehension razdelyonnosti. In this context Kimry finds importance and value. However, on their place there could be any other country town, as well as in B.A.Akhmadullina's verses; in both cases Kimry has got to product thanks to coincidence of circumstances.

Among the other texts connected with Kimry, we will mention V.Kalitina and J.Shanli's verses, identical a casual mention of settlement: «Well, to what these games, impudent Alex Antej? / here not Bryansk and not
Kimry, you in Moscow — an ant »[273] (V.Kalitin);« Never I was on Bosfore/And in Kimry there were never »[274] (J.Shanli). Landscape poems (unduly embellished) local poets A.S.Ryzhovoj and V.Solovyovoj:« Along the beauty of the river / Have lodged kimrjaki/ Quick kimrjachok, / Sew to me a fine shoe »[275] (A.S.Ryzhov);« the City — on two coast of the river, / Katerki — scurrying about voznitsy./ Ancient park — a source happy let./ The Long bridge conducts in the beginning of day »[276] (V.V. Solovyova). M.V.Buvajlo's story« the Participle ":" Morning was gloomy, but has gradually cleared up, and to Kimry the sun already shone. .a already at the settlement, in a ravine, father Alexander has failed in small river. »[277] and also — D.Efremova devoted to a picture of A.Savrasova's"thaw"the research on which Kimry is represented, instead of — according to a widespread error — Yaroslavl [278].

Word-combination «the wooden modernist style» is found in the degree story of the graduate of Literary institute of A.M.bitter E.Jablonskoj: «small town (Kimry. — Century K) has appeared simply by miracle — the whole quarter of wooden small houses with a surprising carving, with balconies, mezoninami, penthouses. Russian wooden modernist style of the beginning of the twentieth century. And a museum at them there remarkable» [279]. Found out in tendency A.V.semiboat's description appear here again — a stroke by the image Kimr — «a wooden modernist style» — sees steady enough, anyway, the next decades. Attempt to bring in kimrsky a lexicon a word-combination «a stone modernist style», despite the let out set of cards with the same name, success has not crowned.

In I head we investigate formation stages «kimrskogo the text» — from the first mentions till now.

The done analysis allows to reveal a number of laws (that visually allows to make a historico-literary method). The motives which have connected all three periods, — are obvious. Descriptions Volgi/Kimrki are similar enough. Specificity of mentions of the spiritual world/churches is somewhat traditional for many small cities of the country: descriptions of churches (and pride of them) during the pre-revolutionary time, practically full oblivion during the Soviet period; memoirs on the past, stories about the destroyed temples and — return to primary — descriptions of churches and pride of them — in modern Russia. Kimry as imperial village is most actual (in texts) during the pre-revolutionary period, all latest mentions — in foreshortenings of historical products or artly intelligent documentary certificates. The microtoponymic gradation — is quite natural and shows geographical division Kimr; In it, however, it is obviously expressed Savyolovo, but it concerns Soviet and present time — after association Kimr with a right bank, an event in 1934 Periodically Savyolovo is mentioned in texts irrespectively Kimr. It, in our opinion, essential distinctive line; we can allocate the whole layer of the texts devoted directly Savyolovu. Moreover, mandelshtamovskie «savyolovsky a cycle» and «savyolovsky the period» underline the special status mikrotoponima.

However themes of a shoe craft and fairs are most representative. On an example of the metamorphoses occurring to them, changes in a city, its inhabitants etc. In the pre-revolutionary period are visible — we scoop these symptoms from texts, instead of historical documents, nevertheless, the general tendencies are noticed is similar — the basis kimrskogo lives is defined by handicraftsmen-singles and the workshops organised prosperous kimrjakami. In the same period develop and receive popularity kimrskie fairs. In
Soviet time these processes change. Handicraftsmen-singles are replaced with collective workshops, later — factories, manufacture steadily grows; instead of fairs there are markets. Now the Renaissance of fairs is observed (occurrence new kimrskih for today has not found reflexion fairs in texts — owing to their recent renewal; this business of the future), however much more simptomatichnee the texts connected by one brightly traced line — nostalgia on the past look.

Paraphrasing V.V. Abasheva, say, that we have concentrated attention to Kimry as a place for human life and a phenomenon of Russian culture [280]. A phenomenon, as any locus (except absolutely insignificant) fills with myths, events, paradoxes, life constants.

We considered Kimry artly comprehended in tens of writers — founders «kimrskogo the text». Writers of a different number and carriers of different sights: "from the outside" (heterostereotype) and "from within" (autostereotype). The turned out text — also edge history, but artly comprehended. Partly it is possible to speak about other reality of the place, however the table made by us (the Appendix see) and its analysis say, that the basic cultural constants are crossed with the historical. Literary and discourses of regional studies in sobytijnom the plan are close — only differently present events, differently comprehend them.

The most important result of the analysis of texts is the basic structure presented in the table «kimrskogo the text». It is obvious, that it is legitimate partly: a small amount of primary sources allow to come nearer to required structure only as much as possible. But it exists, as there are words and the expressions bordering basic kimrskie a constant, and, hence, exists and «kimrsky the text».

Throughout the head we focused attention on parallel development hetero-and autostereotypes. The sight is "from the outside not casually put by us on the first place, — it is primary. Kimrsky authors, having started the village description, have faced that the stereotype about a place — is generated. Their first texts are with rare exception deprived artistry are chronicles and a note (N.G.Lebedev, M.V.Maljugin, A.S. Joiners). Certainly, comparison can be rather conditional, kimrjaki during the first, pre-revolutionary period, are capable to name Kimry unless one of the best villages provinces (Lebedev). A hint on local« the world centre ».

Let's direct attention to basic difference in descriptions Kimr. In autostereotypic texts never there is a mention of slipshod footwear — with cardboard (paper — at V.A.Giljarovskogo) soles whereas in texts "from the outside" about this feature kimrskogo a craft it is testified repeatedly (A.I.Zabelin, M.E.Saltykov-ShChedrin, P.N.Polevoj, N.N.Lender, etc.). It is easily explainable — the reputation directly influenced a break-even sales level, and local authors in every way defended right Kimr to a rank «capitals of a shoe kingdom». However in a reality all was more difficult. Kimrjaki really could make the first class footwear (not casually they put on Russian army since times of a Patriotic War of 1812), and it also finds acknowledgement in many texts "from the outside" — I.T.Kokorev, S.P.Shevyrev, N.A.Nekrasov, etc.

Opinions do not contradict each other — having earned high reputation (and only after that!), handicraftsmen have afforded manufacturing of poor-quality production.

In the XX-th century we considered displays hetero-and autostereotypes in parallel (having allocated in separate section occurrence of the first poems kimrskoj the earths; in them also it was possible to find displays of an image of a place), as texts of local authors during this period — history of a spiritual growing of inhabitants of settlement, attempts to find a voice and a position.
Distinct from heterostereotypic the sight is developed only to the XXI-st century beginning.

Then notable opposition «periphery — the centre» in outlook of townsmen is planned. Before the given opposition «found out the convention» [281]: during pre-revolutionary time perception stereotypes were formed mainly "from the outside", during the Soviet period Kimry became a part of the uniform mechanism of the country (the affinity to Moscow, paternal opposition affected also it was shown even less clearly).

For presentation we intentionally resulted texts of last years (2000­2013) in comparison of sights — "from the outside" and "from within". Globalisation processes, penetration into an Internet province became a consequence of that a part kimrjakov identified itself inhabitants of the small locus which practically is not allocated on a world card. From here understanding of the insignificance. The world centre becomes zashtatnoj a province. Appears more critical in relation to the surrounding validity of the texts filled: nostalgia on the past, universal grief, a call to the world, etc. (Certainly, there are also former motives.) it is a natural stage of a spiritual growing, and the prevailing points of view replace (and will replace) each other.

Cultural dominants also test recessions and falling (some and at all die off); so, edge proud of a shoe craft there is now is proud, more often, only of memory of former greatness. But finds a new sign: Kimry — a city of a wooden modernist style.

Simultaneously we tried to track occurrence and the subsequent modifications of an image kimrjaka (kimrjachki). We reveal some their types: the man-shoemaker, kimrjak (the abstract image which does not have to a domestic industry the relation), the ridiculous woman («spoilt zhyonka»), the woman-heroine, the kimrjak-hero, at last — the person without
The present. The image of the kimrjaka-shoemaker tsentralen as it appears and interpreted in products repeatedly (accordingly, it is is better registered; is present bolshee number of details) whereas the others find individual reflexion in art texts more often.

We undertake attempt of gathering and the description of the accessible sources connected with Kimry and forming «kimrsky the text». However in the course of work we were visited repeatedly by feeling, that it is not enough of it, that exclusively textual sight — odnomeren and is deprived a personal context. The place reality cannot arise only on an art basis. As does not arise and on the basis of of regional studies. The image of a place develops of different components, and art judgement of a locus — only one of them. Nuances of creation of this or that product without a biographic layer are not clear, and its treatment can appear not exact. Not having possibility to study local biographies of all founders «kimrskogo the text», we have concentrated on some of them.

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A source: KORKUNOV Vladimir Vladimirovich. the KIMRSKY LOCAL TEXT In the RUSSIAN LITERATURE. The dissertation on competition of a scientific degree of a Cand.Phil.Sci. Tver - 2015. 2015

More on topic 1.3.2. The latest mentions Kimr (2000-2014):

  1. 1.1.1 First mentions of Kimry
  2. 2.2. «Far from Kimr»: A.A.Fadeev and B.A.Akhmadullina
  3. GAVRILOV Dmitry Anatolevich. PRAVOPRIMENITELNOE INTERPRETATION. The dissertation on competition of a scientific degree of the master of laws. Volgograd -, 2000 2000
  4. TIHONKOVA NATALIA VALEREVNA. JUDGEMENT PROBLEMS AS JURIDICAL FACT. The dissertation on competition of a scientific degree of the master of laws. Saratov 2000, 2000
  5. Sedelyshkova Marina Gennadevna n. of pension insurance in the Russian Federation. The dissertation on competition of a scientific degree of the master of laws. Omsk, 2000 2000
  6. Kiselyov Olga Mihajlovna. ENCOURAGEMENT AS the LEGAL REGULATION METHOD. The dissertation on competition of a scientific degree of the master of laws. Saratov -, 2000 2000
  7. ABDULLAEV ELSHAD ISLAM ogly. COMPARATIVE ADMINISTRATIVE LAW. The dissertation on competition of a scientific degree of the doctor of juridical science. Baku - 2000, 2000
  8. Galjametdinova Anna Jurevna. INTERNATIONAL LEGAL ASPECTS of ECOLOGICAL SAFETY. The dissertation on competition of a scientific degree of the master of laws. Kazan -, 2000 2000
  9. Hussars Konstantin Vladimirovich. of the PROBLEM of the CIVIL REMEDIAL LEGAL PERSONALITY. The dissertation on competition of a scientific degree of the master of laws. Kharkov -, 2000 2000
  10. LAZAROVA LARISSA BORISOVNA. Investment activity of banks of commerce. Dissertatsijana competition of a scientific degree of a Cand.Econ.Sci. St.-Petersburg, -2000 2000
  11. PRIESTS ILJA SERGEEVICH. the Legal mechanism of state regulation of bank activity. The DISSERTATION on competition of a scientific degree of the candidate of jurisprudence. Moscow,, 2000 2000
  12. Sharanova Natalia Aleksandrovna. KOMMERTSIALIZATSIJA INTELLECTUAL PROPERTY In MODERN CONDITIONS. The dissertation on competition of a scientific degree of a Cand.Econ.Sci. Moscow - 2000, 2000
  13. Grishin Nikolay Nikolaevich Pravovye. of a problem of participation of the public in an influence estimation on environment. The dissertation on competition of a scientific degree of the master of laws. Moscow -, 2000 2000
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