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features of a regional language picture of the world

Problems of interrelation of language and culture, language and thinking are today central for various directions of the humanities. Interest of linguists to this theme and considerable number of the scientific works executed in the tideway of anthropocentrism, testifies, according to V.A.Postovalovoj, «about transition from linguistics"immanent"with its installation to consider language" in itself and for itself ", to linguistics anthropological, assuming to study language in a close connection with the person, its consciousness, thinking, duhovnoyoprakticheskoj activity» [postovalova 1988, 8]. The anthropocentrism dominating in a modern science consists in studying of scientific objects «first of all on their role for the person, on their appointment in its ability to live, on their functions for development of the human person and its improvement. It is found out that the person becomes a reference point in the analysis of those or other phenomena that it is involved in this analysis, defining its prospects and ultimate goals. It marks the tendency to regard the person as of paramount importance in all theoretical preconditions of scientific research and
Causes its specific foreshortening »[Kubrjakova 1995, 212]. Bases antropotsentricheskogo the approach in language studying have been developed by the German scientist, the philosopher and statesman V a background Humboldt who asserted, that language is a live activity of human spirit, it is the energy of the people which is starting with its depths [Humboldt 1984, 1985].

From the XX-th century end in domestic linguistics antropotsentricheskie ideas actively develop in a channel kognitivnogo and lingvokulturologicheskogo directions. In the centre of attention of researchers there is a language and culture relation as by means of language access to consciousness and cogitative activity of the person is provided. Anthropotsentrichesky ideas are reflected in works of domestic linguists N.D.Arutjunovoj, J.D.Apresjana, T.I.Vendinoj, J.N.Karaulova, J.S.Stepanova, etc.

In the researches executed in the tideway of ideas of anthropocentrism, the important place is taken away to a problem of a reconstruction of a language picture of the world. Questions of essence, structure and reprezentatsii a language picture of the world foreign scientists (considered L.Vajsgerber, B.Uorf, J. Lakoff, A.Vezhbitskaja, etc.) and domestic researchers (J.D.Apresjan, T.V.Bulygin, N.D.Arutyunov, G.D.Gachev, V.G.Gak, JU.N.sentr, A.D.Shmelev, N.J.Shvedova, etc.).

By N.J.Shvedovoj's definition, the language picture of the world is «developed by century experience of the people and carried out by means of language nominations the image of all existing as complete and multiprivate world, in the structure and in communications of the parts of the person representing, first, comprehended by language, its material and spiritual ability to live and, secondly, all that surrounds it: space and time, the live and lifeless nature, area of the myths created by the person and society» [SHvedova 1999, 15].

The majority of the works devoted to a problem of a language picture of the world, contains two basic ideas. First, language pictures the worlds of the different people differ. Each people see the validity differently, that is reflected in language. J.D.Apresjan writes: «Each natural language reflects
Certain way of perception and the organisation (= kontseptualizatsii) the world. Values expressed in it develop in a certain uniform system of sights, some kind of collective philosophy which is imposed as obligatory to all native speakers...

» [Apresjan 1995, 38]. According to the author, the way kontseptualizatsii the validity, reflected in language, «partly is universal, is partly national specific, so carriers of different languages the language picture of the world differs from a scientific picture of the world, as language accumulates collective consciousness of the people including donauchnoe can see the world a little differently, through a prism of the languages» [In the same place]. In - the second. However «naive representations are completely not primitive. In many cases they are not less difficult and interesting, than scientific. Naive representations about private world of the person are that, for example. They reflect experience introspektsii tens generations throughout many millenia and are capable to serve as a reliable conductor in this world» [In the same place, 39].

In our research we use Z.D.popovoj and I.A.Sternina's definition, understanding under a world picture «set of the representations of the people fixed in terms of language about the validity at a certain stage of development of the people» [popova, Sternin 2002, 6]. In a question on a parity kognitivnoj and language pictures of the world of Z.D.popova and I.A.Sternin do not put an equal-sign between them, and believe, that they correspond among themselves as primary and secondary as mental and verbal, underlining, that kognitivnaja the picture of the world is immeasurably wider the language. Researchers assert, that world partitioning about which usually speak in connection with a language picture of the world, actually belongs not language, and kognitivnoj to a world picture. Language not chlenit the validity, and only reflects it, fixing this partitioning. However «studying of representations about the validity, fixed in language of the certain period, allows to judge what thinking of the people what was it kognitivnaja a world picture during this period» [In the same place] was indirectly.

Researchers allocate various forms of realisation of a language picture of the world, sootnosimye with different subsystems of language - literary, slangy, colloquial, dialect. The dialect picture of the world reflecting specific national outlook and attitude, is one of the most significant for any ethnos. Modern domestic linguists speak about exclusive importance of studying of dialect lexicon. As writes T.I.Vendina, today «all comprehension of becomes more distinct what to study Russian language consciousness on base only literary language, reprezentirujushchego type absolutely defined, namely elite culture, it is impossible. It is necessary to address to its deep bases still remaining in dialects» [Vendina 2002, 6]. Studying of dialect lexicon is necessary for completeness of representation about the person, its shape and national character as in national dialects centuries-old spiritual experience of Russian people is kept. « Dialects and dialects often keep that loses normirovannyj a literary language, - as separate language units, special grammatical forms or unexpected syntactic structures, and the special attitude fixed, for example, in semantics of words and in general available of separate words, absent in a literary language »[Bogatyryov 2010, 69].

In modern researches definitions of a dialect picture of the world are given, its specific properties and differences from a national language picture of the world [Radchenko, Zakutkina 2004 are established; Demidov 2008, 2011]. In K.I.Demidovoj's works the dialect picture of the world is defined as «the scheme of perception of the validity, developed throughout many centuries of existence of the society limited to certain territory and natural, economic, economic conditions of a life» [Demidov 2008, 68]. O.A.Radchenko and N.A.Zakutkina as a dialect picture of the world understand «the certain device of system of the concepts inherent in a given dialect, reflecting specific ways of development of world around collective of carriers of the given dialect» [Radchenko 2004, 38]. Researchers
Allocate a number of differences of a dialect picture of the world from nontechnical, first of all specifying on it «natural character» [In the same place, 25]. The dialect picture of the world is not exposed to streamlining and rationing, is not deformed by codification that is why is base, «some kind of a substratum for a picture of the world of common language» [In the same place]. Uniqueness of a dialect picture of the world is shown that dialektonositel «differently oslovlivaet the world around, draws other picture of life, than the literary language carrier, leaning on possibility of the dialect, developing and enriching them» [In the same place]. The oral form of an existing of dialects, service of certain spheres of communications by them predetermines special sotsiolingvisticheskie characteristics of a dialect picture of the world. Researchers mark its such characteristics, as antropotsentrichnost, aksiologichnost, conservatism, emotional okrashennost and ekspressivnost nominations, concreteness, pragmatichnost, figurativeness, partsellirovanie (detailed elaboration) of objects of knowledge, etc. [In the same place, 38­43].

E.L.Berezovich, T.I.Vendinoj, N.S.Gantsovsky, K.I.Demidovoj, L.A.Klimkovoj, N.A.Krasovsky, M.E.Rut's researches, Since Hovrinoj and many other things are devoted studying of various aspects of a dialect picture of the world.

The dialect language picture of the world in the given work is understood as set of national representations about the world, fixed in national dialects. Besides, we use the term «a regional picture of the world» which volume of value can be various that is why requires specification. About possibility of various interpretation of concept «the regional picture of the world» writes L.A.Klimkova [Klimkova 2008, 13]. The regional picture of the world can be considered as a fragment of a dialect picture of the world, sootnosimyj with a separate dialect or group of dialects, or to be interpreted more widely - as a fragment of a national picture of the world, including not only dialect, but also literary, colloquial, slangy components. In our work we understand a regional picture of the world in narrow sense, i.e. as realisation of a dialect picture of the world in territory of certain region.

Speaking about the Tver regional picture of the world, we consider as its fragment of a dialect picture of the world, possessing all characteristics peculiar last.

Specificity of a language picture of the world, including dialect and regional, it is possible to find out at all levels of language, however most brightly national outlook and national character are shown in lexical structure of language. « The lexical structure of language taken in its system (semantiko-field) aspect, is capable in much bigger degree, than the analysis of other language levels, to allow to glance in the processes of the ethnospecific nomination reflecting ways and methods of development of the world by given language collective) »[Radchenko, Zakutkina 2004, 27]. Features of national outlook can be transferred by such language means, as semantics of a word, structure of a multiple-valued word, the internal form of a word, motivational communications of words, and also interrelations of words as a part of semantic fields. The description of" validity partitioning », reflected in language paradigms (lexico-semantic groups and fields)» [popova, Sternin 2002, 6] admits to one of the most perspective methods of studying of a language picture of the world modern linguistics.

1.3.

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A source: Gribovskaya Natalia Jurevna. the LEXICON of the TVER DIALECTS CHARACTERIZING the PERSON (SEMANTIKO-MOTIVATIONAL ASPECT). The dissertation on competition of a scientific degree of a Cand.Phil.Sci. Tver - 2019. 2019

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